Movie recommendations for Holy Week

Posted by claresiobhan on Mar 15th, 2008

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Other than The Passion of the Christ and Jesus of Nazareth, I mean.

A great movie for the whole family to watch together sometime during Holy Week is The Prince of Egypt. I first saw this movie with my family in the theatre on Holy Saturday, 1998. That was quite an experience. It has some cartoonish elements, like the Egyptian priests and an outlandish chariot race, but overall it is a respectful and moving treatment of the story of Moses.

The direct-to-video sequel, Joseph: King of Dreams is actually quite good also.

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Epic Stories of the Bible is a series of animated motion pictures released by Promenade Pictures. Twelve movies are in the works, and first one, available now, is The Ten Commandments. Voice talent on this one includes Ben Kingsley (Narrator), Christian Slater (Moses), Alfred Molina (Ramses), Elliott Gould (God). The screenwriter also wrote the screenplay for Honey, I Shrunk the Kids. I haven’t seen this one but I heard it was good.

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Promenade Pictures
founded 2003
produces family films with Judeo-Christian themes
Frank Yablans (formerly of Paramount and MGM)

the next planned films
Noah’s Ark
David and Goliath

Feel free to weigh in with your recommendations!

Jealousy vs. Envy: Is There a Difference and Which is Worse?

Posted by claresiobhan on Jan 24th, 2008

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The dictionary definition of jealousy differs only slightly from that of envy, but the moral implications of envy are far worse.

To be jealous is to be “intolerant of rivalry or unfaithfulness; disposed to suspect rivalry or unfaithfulness; vigilant in guarding a possession.” Jealousy most often enters into love relationships. For example, a toddler is jealous of mom and dad’s attentions when the new baby comes along. A smitten young man doesn’t like to see his girlfriend talking to other guys. In the Bible, God even describes Himself as “a jealous God” because He desires above all else our exclusive love and devotion to Him, the only true God, and doesn’t want us chasing after other “gods”. (see Deuteronomy 5:9)

To be envious, though, is to cross the line into malice—envy is “painful or resentful awareness of an advantage enjoyed by another joined with a desire to possess the same advantage.” In other words, you see something that someone else has, you don’t like the fact that they have it, you want it for yourself, and you don’t want them to have it anymore. The object of envy can be a material possession, a quality, talent or virtue, an achievement or success, a relationship, or any number of things.

Envy is so bad that it is listed with six other capital sins, so named because they themselves lead to other sins and vices. St. Gregory the Great wrote that “from envy are born hatred, detraction, calumny, joy in the misfortune of a neighbor, and displeasure in his prosperity.” Envy is a sin against the tenth commandment, which says “You shall not covet…anything that is your neighbor’s…You shall not desire your neighbor’s house, his field, or his manservant, or his maidservant, or his ox, or his ass, or anything that is your neighbor’s.” (Ex 20:17; Deut 5:21) When envy wishes grave harm to a neighbor it is a mortal sin. (CCC 2539)

The biblical story of Joseph and his brothers is a good example of how jealousy can morph into dangerous envy. Joseph’s eleven brothers were jealous of him because their father loved him best and gave him special attention and gifts. Perhaps many of us can even sympathize with them. Who wouldn’t feel bad in a situation like that? But they crossed the line into an envy so malicious that they eventually threw Joseph into a cistern and sold him into slavery. Another familiar biblical story–Cain’s jealousy of his brother Abel—ended violently in the first murder in human history.

The Catechism says that “envy must be banished from the human heart”. But that doesn’t mean we must have no ambition, no desire to move ahead and no desire to do well in our studies or careers. Being inspired by others’ achievements and wanting to emulate their successes is not envy.

But if we do find ourselves struggling with envy, or jealousy that is on the brink of becoming envy, we must take positive steps to root it out of our lives. Envy is closely bound up with selfishness and egoism—wanting everything my way, wanting the world to revolve around me, wanting all the accolades, rewards, and advantages to come to me and to no one else, and so on.

If we find ourselves feeling this way, we can think about Our Lord Jesus, who, even though he was God, emptied himself and became little and humble for our sakes, who said “the first shall be last and the last shall be first”, who said that we must deny ourselves in order to follow him, who said that it’s easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God, and who suffered the humiliation and suffering of the cross out of love for us. (copyright 2007 by Clare Siobhan. Originally published in Family Centered Faith Formation News, January 2007, by the Office of Religious Education at Holy Trinity Catholic Church)

Links

Homily of the Day on Catholic Exchange for 1/24/08: “A Jealous Heart is a Great Destroyer” by Msgr. Dennis Clark:
http://www.catholicexchange.com/node/68478

Articles archived at www.catholicexchange.com (Go to the main page and click on the link “Search CE Archives” near the top right-hand corner. The last couple times I’ve tried to find something here, the page wouldn’t open, but check back occasionally and they may have fixed it. These are good articles.)

“Envy—It’s a Killer” by Fr. James Farfaglia. 11/04/06
“Capital Sins (part 2) by Fr. William Saunders, 9/13/01
“Anatomy of Envy” by Marcellino D’Ambrosio 9/25/06

Catechism of the Catholic Church, paragraphs 2535—2550

3 Things You Can Do to Increase Respect for God’s Name

Posted by claresiobhan on Jan 3rd, 2008

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January 3 is the Feast of the Most Holy Name of Jesus.

It’s a good day to remember the Second Commandment: You shall not take the name of the Lord, your God, in vain. (Exodus 20:7) This commandment is probably the most forgotten and most violated of the ten; everywhere you go you will hear the phrases “Oh my God,” “Jesus Christ,” and their variations almost constantly, and definitely not in the context of prayer or praise to God.

The sad fact is that even Christians habitually sin against the second commandment by misusing the holy name of God and of Jesus.

Misuse of God’s name offends Him and gives a bad example to the people around us: consider what St. Paul wrote to the church in Rome: The name of God is blasphemed among the Gentiles because of you. (Romans 2:24)

Here are 3 simple things you can do to increase your own devotion to God’s name and help foster obedience to the second commandment:

1 – Make a slight bow or nod of the head at every audible mention of the name of Jesus, especially during Mass or the recitation of the rosary.

2 – When making the sign of the cross, don’t say, “Father, Son, Holy Spirit” and wave your hand around like you’re brushing away flies. Make the gesture carefully and reverently, clearly pronouncing each word: “In the name of the Father, and of the Son, and of the Holy Spirit.”

3 – Say “Blessed be God. Blessed be his holy name” or “Blessed be the name of Jesus” in reparation every time you hear or accidentally utter an offense against the second commandment. If it is prudent, say it out loud with the same volume as the offense. Otherwise simply say it quietly. This habit alone will sensitize you to the rampant misuse of God’s name: you may start to wince as, wherever you go, you hear the name of someone you love being thrown in the dirt. Keep at it, though, and you will find yourself slipping up less and less, and often the people around you will start to modify their speech.

This third suggestion is, in my experience, the most effective of the three. I got the idea from the Catholic Children’s Treasure Box booklets. These books were first published in the 1950s, so they are somewhat outdated and sometimes too syrupy for my taste, for mostly they are very sweet. In booklet 8 there’s a charming story about a little girl who asks what “taking the Lord’s name in vain” means and what she can do to better honor the holy name of God. The person she’s talking to suggests that every time she hears someone utter God’s name as an expression of dismay, peevishness, anger, and so on, she should say, “Blessed be God, blessed be his holy name” or “Blessed be the name of Jesus.”

I taught my children to do this, and mostly they follow through. When we’re watching a show or a movie together, and someone blurts out “OMG!”, it always warms my heart to hear a little chorus of “Blessed be God, blessed be his holy name!” from the children.

Andy Eells also makes some excellent points in his essay “His Name” from his booklet The Catholic Challenge:

In current times, it is necessary to address the negative use of God’s name. Christians can hardly expect others to abe attracted to our faith, or even to respect our faith, if our speech is casually disrespectful of our own God. And if it is true that God hears whenever we use his name, what does he hear us say? In the first place, are we really even thinking of God when we use his name? If not, isn’t that rather like placing a phone call and then hanging up when the other party answers? Truly, it is not conducive to intimacy with God to continually “hang up the phone” on him.

Slipshod use of phrases such as “for God’s sake” and “oh, my God” to express personal outrage, surprise, or shock should be studiously avoided. These phrases are nearly always spoken with no thought of their literal meaing. Even more serious an error is using the names “Jesus” or “Christ” separately or together as a personal exclamation about mundane topics like high prices, or automobile traffic. (Dr. Lester Sumrall thinks we should even avoid the use of abbreviations like “gee,” which is really derived from “Jesus.” It can also be observed that under stress, “gee” slips into “Jesus” with great ease.)

If you’re in the habit of using the Lord’s name wrongly, make a resolution today to break that habit by implement the three suggestions above. The Catechism (para 2144) says, Respect for his name is an expression of the respect owed to the mystery of God himself and to the whole sacred reality it evokes. (Copyright 2008 by Clare Siobhan)

Links

Catholic Children’s Treasure Box
https://www.tanbooks.com/index.php/page/shop:flypage/product _id/474/

Note: Andy Eells’s booklet, The Catholic Challenge, appears to be out of print. It was published in 1990 by Max Cotto Books. I couldn’t find any resources on the internet, but the mailing address for Max Cotto Books is 2322 E. Oakland Park Blvd., Fr. Lauderdale, FL 33306. Don’t confuse this booklet with a similarly titled book by Thomas W. Rezanka: The Catholic Challenge: A Question of Conscience. Rezanka’s book promotes dissident Catholic ideology and the website for the book (thecatholicchallenge.com) links to dissident groups Call to Action and Voice of the Faithful.

I quoted extensivelly from Eells’s booklet in a recent series of articles on honoring Sunday: 5 Things Catholics Can Do to Keep the Sabbath Holy (part one, part two, part three, part four, part five)

“O Lord, our Lord, how majestic is your name in all the earth!” (Psalm 8:1)

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